Soy la Verdad. Para una filosofía del cristianismo
De una fenomenología de la vida a una filosofía de la carne en Michel Henry
DOI:
https://doi.org/10.53439/stdfyt36-37.19.2016.351-372Keywords:
Christ, Philosophy, Phenomenology, life, truth, fleshAbstract
The philosophical work of Michel Henry built up a philosophy of Christianity, which articulates as a Phenomenology of Life, linked with a philosophy of the flesh, which consumes itself in a Phenomenology of Incarnation. The core of that phenomenology begins with the distinction among a phenomenology of the world and a Phenomenology of Life. The phenomenology of the world stated and states always a thought which confines itself in exteriority, in being outside, in ek-stasis, which always forgets and denies life. The Phenomenology of Life, on the contrary, is immanence and self intuition or selfaffection (the experience itself of the living being), which is exposed in the essential intuitions of Christianity: a life which is selfrevelation; selfdonation, and which is characterized by the infinite joy in the pathetic hug of the Self, in the self intuition or selfaffection. That, the absolute Life (God Father, God of Life) engendrates himself eternally the God-Son, Christ, the Firstborn, the Archi-Son. He singularizes us engendrating us in His Archi-Selfhood. The flesh of the living being is engendrated in the Word which was made Flesh; Word of Life, Word of Truth, Verb of Life, Verb of Love.