The Natural Sciences in the Theology of St. Thomas and the Thomists of the 20th Century
DOI:
https://doi.org/10.53439/stdfyt56.28.2025.295-311Keywords:
Thomas Aquinas, Thomism, science-engaged theology, philosophy of nature, theology and scienceAbstract
his paper proposes a new methodological strategy within Thomism for engaging with the natural sciences, suggesting a dynamic framework inspired by recent developments in science-engaged theology. Through the analysis of historical and contemporary cases –including the works of Désiré Mercier, Édouard Hugon, and Joseph Gredt, as well as Thomas Aquinas’s own theological use of natural knowledge–the paper argues that Aquinas himself practiced a method of theology informed by the best scientific understanding of his time. This science-engaged Thomism not only recovers Aquinas’s methodological openness to natural philosophy but also offers a contemporary path for fruitful dialogue between theology and the natural sciences –one that avoids both subordination to science and isolation from it.
Downloads
References
Austriaco, N. (Ed.). (2019). Thomistic Evolution (2nd. ed.). Cluny Press.
Barbour, I. (1966). Issues in Science and Religion. Prentice-Hall.
Brooke, J. H. (1991). Science and Religion. Some Historical Perspectives. Cambridge University Press.
Brooke, J. H. (2014). Ciencia y religión. Algunas perspectivas históricas. Sal Terrae.
Carreño, J. E. (2024). Theology, Philosophy, and Biology: An Interpretation of the Conception of Jesus Christ. Nova et Vetera, 22(1), 71-102. https://doi.org/10.1353/nov.2024.a919266
Gredt, J. (1899). Elementa philosophiae aristotelico-thomisticae. Descleé.
Gredt, J. (1946). Elementa philosophiae aristotelico-thomisticae (8va. ed). Herder.
Harrison, P. (2015). The Territories of Science and Religion. Chicago University Press.
Harrison, P. (2020). Los territorios de la ciencia y la religión. Sal Terrae.
Harrison, P. (2021). A Historian’s Perspective on Science-Engaged Theology. Modern Theology, 37(2), 476-482. https://doi.org/10.1111/moth.12693
Hugon, É. (1905). Cursus philosophiae thomisticae: Vol. 2. Philosophia naturalis: Cosmologia. Lethielleux.
John of Damascus. (1899). An Exact Exposition of the Orthodox Faith. Parker.
Kopf, S. (2024). Reframing Providence. Oxford University Press.
León XIII. (1879). Aeterni Patris [Epístola encíclica]. https://www.vatican.va/content/leo-xiii/es/encyclicals/documents/hf_l-xiii_enc_04081879_aeterni-patris.html
Livingstone, D. (2020). ¿Qué ciencia? ¿La religión de quién? En J. H. Brooke y R. Numbers (Eds.), La ciencia y la religión en el mundo (pp. 278-298). Sal Terrae.
Maritain, J. (1931). Introduction to Philosophy. Longmans, Green and Co.
Perry, J. & Leidenhag, J. (2021). What is Science-engaged Theology? Modern Theology, 37(2), 245-253. https://doi.org/10.1111/moth.12681
Sanguineti, J. J. (2019). Cuerpo. Mente. Ser personal. Logos.
Silva, I. & Recio, G. (2025). Aquinas’s Science-engaged Theology. Religious Studies, 61(1), 179-193. https://doi.org/10.1017/S0034412523000902
Silva, I. (2024). Neo-Thomism on Evolution. En E.V. R. Kojonen & S. A. Malik (Eds.), Design Discourse in Abrahamic Traditions (pp. 110-128). Routledge.
Van Riel, G. (2022, 27 June). The History of the Higher Institute of Philosophy. Désiré Mercier and the Foundation of the Higher Institute of Philosophy (1879-1906). KU Leuven - Institute of Philosophy. https://hiw.kuleuven.be/en/about-us/history-hiw













