“Whoever Eats My Flesh and Drinks My Blood Remains in Me and I in Him”
Saint Thomas Aquinas on Sacramental and Spiritual Reception of the Eucharist
Resumen
Este estudio expone la enseñanza de Tomás sobre la recepción eucarística, prestando especial atención a su tratamiento de la comida espiritual y sacramental, así como al res et sacramentum del sacramento. Se rastrea la teología de la recepción espiritual y sacramental en la enseñanza magistral de la Suma teológica sobre la Eucaristía, y se argumenta que, lejos de actuar meramente como una heurística esotérica o artificial destinada a gestionar las tensiones teológicas en su doctrina de la Eucaristía, Tomás identifica la comida espiritual como vital para entender tres relatos bíblicos significativos sobre la recepción del cuerpo y la sangre de Cristo. Los comentarios bíblicos de Tomás sobre el relato de la Última Cena del Evangelio de Mateo (26:26-30), el discurso del Pan de Vida del Evangelio de Juan (Juan 6:22-71) y la disertación de San Pablo en I Corintios sobre la recepción digna (I Cor. 11:23-34) observan que la propia verdad de la presencia de Jesús en la Eucaristía -perfecta en sí misma- hace que el comer sacramental y espiritual sea una diferencia decisiva y bíblicamente operativa para el progreso en la vida cristiana.
Descargas
Citas
Ashwort, E. J. (1991). Signification and Modes of Signifying in Thirteenth-Century Logic: A Preface to Aquinas on Analogy. Medieval Philosophy and Theology, 1, 39-67.
Colberg, S. (2016). Aquinas and the Grace of Auxilium. Modern Theology, 32(2), 187-210. https://doi.org/10.1111/moth.12238
Colberg, S. (2020). The Wayfarer’s End: Bonaventure and Aquinas on Divine Rewards in Scripture and Sacred Doctrine. Washington, D.C.: The Catholic University of America Press.
Dauphinais, M. (2005). And They Shall Be Taught By God: Wisdom and the Eucharist in John 6. In M. Dauphinais & M. Levering (Eds.), Reading John with Saint Thomas Aquinas: Theological Exegesis and Speculative Theology (pp. 312-17). Washington, D.C.: The Catholic University of America Press. https://doi.org/10.2307/j.ctt32b22q.22
Elders, L. (1990). Aquinas on Holy Scripture as the Medium of Divine Revelation. In La doctrine de la revelation divine de saint Thomas d’ Aquin, (pp 132-52). Vatican City: Libreria Editrice Vaticana.
Emery, G. (2004). The Ecclesial Fruit of the Eucharist in Saint Thomas Aquinas. Nova et Vetera, 2(1), 43-60. https://stpaulcenter.com/03-nv-2-1-emery/
Healy, N. (2005). Introduction. In T. Weinandy et al., (Eds.), Aquinas on Scripture: An Introduction to his Biblical Commentaries (pp. 1-20). London: T&T Clark.
Holmes, J. (2005). Aquinas’s Lectura in Matthaeum. In T. Weinandy et al., (Eds.), Aquinas on Scripture: An Introduction to his Biblical Commentaries (pp. 73-97). London: T&T Clark.
Keating, D. (2005). Aquinas on 1 and 2 Corinthians: The Sacraments and Their Ministers. In T. Weinandy et al., (Eds.), Aquinas on Scripture: An Introduction to his Biblical Commentaries (pp. 139-58). London: T&T Clark.
McGuckin, T. (1993). Saint Thomas Aquinas and Theological Exegesis of Sacred Scripture. New Blackfriars, 74(870), 197-213. https://doi.org/10.1111/j.1741-2005.1993.tb07306.x
Prügl, T. (2005). Thomas Aquinas as Interpreter of Scripture. In R. Nieuwenhove & J. Wawrykow (Eds.), The Theology of Thomas Aquinas (pp. 386-416). Notre Dame, IN: University of Notre Dame Press.
Rocca, G. (1991). The Distinction between Res Significata and Modus Significandi in Aquinas’s Theological Epistemology. The Thomist, 55(2), 173-197. https://doi.org/10.1353/tho.1991.0017
Roszak, P. & Vijgen, J. (Eds.). (2015). Reading Sacred Scripture with Thomas Aquinas: Hermeneutical Tools, Theological Questions, and New Perspectives. Turnhout: Brepols.
Roszak, P. & Vijgen, J. (Eds.). (2018). Towards a Biblical Thomism: Thomas Aquinas and the Renewal of Biblical Theology. Pamplona: Eunsa.
Sabra, G. (1987). Thomas Aquinas’ Vision of the Church. Mainz: Matthais-Grunewald-Verlag.
Spezzano, D. (2015). The Glory of God’s Grace. FL: Ave Maria Sapientia Press.
Thomae Aquinatis. (1941-45). Summa theologiae. 5 vols. Ottawa: Institute of Medieval Studies.
Thomae Aquinatis. (1951). Super Evangelium Sancti Matthaei Lectura. (5th ed). R. Cai (Ed.), Rome-Turin: Marietti.
Thomae Aquinatis. (1953). Super epistolas Sancti Pauli lectura, vv. 1 & 2. (8th ed). R. Cai (Ed.), Rome: Marietti.
Thomae Aquinatis. (1971). Super Evangelium Iohannis reportatio. R. Cai (Ed.), Rome: Marietti.
Torrell, J. P. (1996). Saint Thomas Aquinas. V.1: The Person and His Work. (Robert Royal, trans.). Washington, D.C.: The Catholic University of America Press.
Valkenberg, W. (2000). Words of the Living God: Place and Function of Holy Scripture in the Theology of St. Thomas Aquinas. Leuven: Peeters.
Walsh, L. (1993). The Divine and Human in St. Thomas’s Theology of Sacraments. In C. J. P. Olivera, et al. (Eds.), Ordo sapientia et amoris (pp. 321-52) Fribourg: Universitatsverlag Freiburg Schweiz.
Walsh, L. (2005). Sacraments. In R. Nieuwenhove & J. Wawrykow (Eds.), The Theology of Thomas Aquinas (pp. 326-64). Notre Dame, IN: University of Notre Dame Press.
Wawrykow, J. (2015). “The Sacraments in Thirteenth-Century Theology”. In H. Boersma & M. Levering (Eds.), The Oxford Handbook of Sacramental Theology (pp. 218-34). London: Oxford University Press.
Yocum, J. (2004). Sacraments in Aquinas. In T. Weinandy et al. (Eds.), Aquinas on Doctrine: A Critical Introduction (pp. 159-81). London: T&T Clark, 2004.
Esta obra está bajo una 